Category Archives: Immigrants in Minnesota

Resources to meet the interests of refugees and immigrants

My most recent discovery of a treasure trove is a bit out of character for me.  Still, it’s a great resource that I am eager to share.  It’s Bridging Refugee Youth & Children’s Services (http://www.brycs.org) , a product of the US Conference of Catholic Bishops.  (long story….) Their website is a unique source of links to events, resources, and more for anyone working with and for the challenged refugee community.

What caught my eye is the work that BRYCS has done to identify and share “books for refugee and immigrant children 0-5 years.” (http://www.brycs.org/clearinghouse/Books-for-Refugee-and-Immigrant-Children-0-5-Years.cfm)   It’s not just a list of books but a collection of links to ongoing resources on books that share the background of refugees and the stories of newcomers and their families. Though I’m no expert on children’s books and am sure some experts on children’s literature will question the listings, for me it was an eye-opener to the range of possibilities – a starting point to meet the needs.

The parent site is well worth exploring.  It includes information about a wide range of topics, ranging from trafficking to medical assistance to books by, for and about the experiences of refugees.

Creating a culture of encounter – some info tools

Creating a culture of encounter

My first reaction was negative, until I realized that, heretofore in this democracy, “encounter” has not been a pejorative term. “Creating a culture of encounter” is the theme of National Migration Week 2017 (January 8-14), an initiative of the U.S. Conference of Bishops. Though the effort may be dismissed as parochial, it is one of numerous immigration-related initiatives ongoing and forthcoming in the faith community. It also signals the urgency to concentrate our thoughts and energy on the challenge before us.

The persistance of plans to Build the Wall permeates the nation’s political and social discourse. The leadership of the faith community is needed and readily accessible at this hour.

By training and habit, my inclination is to start with the facts – and there is no better source than Ballotpedia for a profile of immigration facts across the nation:  https://ballotpedia.org/Immigration_in_the_United_States

For an overview of the complexities and legal intricacies of family-based integration the authoritative Congressional Research Service has prepared this excellent report: https://fas.org/sgp/crs/homesec/R43145.pdf

To understand the human pain of mass deportation read this commentary published in the Guardian: https://www.theguardian.com/world/2016/jul/27/us-mexico-mass-deportations-refugees-central-america

Minnesota resources:

Resources that reflect the current state of immigration in Minnesota abound; these are some good starting points for state-specific information – they’ll lead to more (maybe more than you want to know about the issues…..)

Just a few Minnesota organizations that are taking a lead – these will lead you to countless others::

Resources that illuminate the lives of immigrants:

On an ongoing basis follow Greg Aamot’s articles in MinnPost: https://www.minnpost.com/author/gregg-aamot

These are simply sparks that may kindle the quest to create a culture of encounter — encounters of the sort that fuel the mind, warm the heart, build and sustain a just society.

 

 

 

 

 

 

 

 

 

Minnesota Spin on African American History Month

The month of February, recognized in myriad ways by most Americans as African American History Month, turns a venerable 90 years old this year. Last year’s post focused on the centenary of the association that introduced the concept, the Association for the Study of American Life and History and Culture founded by Carter G. Woodson. (https://netforum.avectra.com/eweb/DynamicPage.aspx?Site=asalh&WebCode=aboutasalh) After 90 years that fledging initiative has morphed to its present recognition as Black American Month or National African American History, a grand celebration of achievements by Black Americans and a recognition of the central role of African Americans in U.S. – and global – history.

Because this blog, in content and readership, has a Minnesota-centric bias, the thought occurred to celebrate by shining a light on the role of African American individuals and institutions close to home. It’s also an opportunity to remind readers, teachers, parents and researchers of the role of MNOpedia, a living resource that is growing in its critical role as chronicler of the North Star State.

As a very occasional contributor I am familiar with the rigorous rules that guide the research, writing and editing processes that shape MNOpedia. I have the highest regard for staff and for the scores of researchers who volunteer their time to record and share the stories of Minnesota’s people, places and things. The hallmark of MNOpedia is that each entry fills out the narrative and identifies additional resources, analysis, and a chronology that places in perspective the passages in the life of an individual, organization or event. Each article serves as an engaging and accessible point of entry to deeper learning and understanding.

And so I chose to skim the scores of entries about the people, places, organizations and events that reflect the experience of African American Minnesotans. These summaries offer a mere hint of what’s readily accessible on MNOpedia; the few noted here are intended to whet the reader’s appetite.

The theme for African American History Month 2016 is “Hallowed Grounds: Sites of African American Memories.” The context sparked by the theme “hallowed grounds” suggests a host of places of worship that have played a significant role in the lives of African American individuals and families as well as of the communities they have served:

  • A proud feature of Duluth, and a place of worship for African American Duluthians, is Saint Mark’s African Methodist Episcopal (AME) Church.   St. Mark’s, founded in 1890 by Reverend Richmond Taylor, is not just a building but also the heart of Duluth’s African American community. This is a community that has weathered hard times including, but certainly not limited to, the 1920 lynching of three African American men. (Note: The Lynchings are described in another MNOpedia entry.)
  • Another church that remains central to the African American community is Saint Peter Claver Church in St. Paul, the first African American Catholic Church in Minnesota. In 1910 Father Stephen Theobald, the first African American priest ordained in the St. Paul Seminary, was named pastor of St. Peter Claver. The nucleus of a lively 21st Century community St. Peter Claver, at Oxford and St. Anthony near the much-traveled 94, welcomes a multi-racial congregation and serves as a pillar of the community it serves.
  • Crispus Attucks Home, established in St. Paul by AME missionaries Will and Fannie King served people in need for six decades, 1906-1966. Though there were several orphanages in the early days of the 20th century they served neither African American children nor people who were old or infirm. Despite great difficulties the Crispus Attucks home settled and survived for a half century in a house on Railroad Island near Swede Hollow in St. Paul. Though the original house has been razed, the site is now part of Eileen Weida Park and the Crispus Attucks Social Welfare and Education Association sponsors a scholarship fund for African American high school students.

MNOpedia articles also tell the stories of African Americans who designed or constructed “Sites of American Memories”:

  • Clarence Wigington served as lead architect in over 90 St. Paul city projects. Though a person, not a place, Wigington and place are indistinguishable in the story of African American influence in Minnesota. Today’s St. Paulites and visitors will see Wigington’s work in the playground buildings at Hamline and Minnehaha parks, the Harriet Island Pavilion, and the Highland Park Water Tower; the latter two are listed on the National Register of Historic Places. Long-time St. Paul Winter Carnival attendees will recall that the original ice palaces that were envisioned and designed by Wigington.
  • Another site well remembered by African Americans and others is described in the MnOpedia article on the Casiville Bullard House, 1282 Folsom Street in St Paul’s Como Heights neighborhood. Built and owned by Casiville Bullard the house is on the National Register of Historic Places.   Bullard (b February 24, 1873) came to St. Paul in 1898 to do stone work for the third State Capitol. The work of this African American craftsman is much in the news today as architects and craftsmen restore the original beauty of that edifice.
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  • Though the sense of place is the 2016 theme of African American History Month, the many MNOpedia entries tell the stories of African American Minnesotans whose lives have made a difference in the lives of Minnesotans and of all Americans.   Included among these articles are these:
  • George Bonga (c1802-1874) may not be a household word in Minnesota, but he shared his knowledge of words as a translator before Minnesota became a state. Bonga’s father, Pierre Bonga, was African American and his mother was Ojibwe. Educated in Montreal, George spoke fluent English, French and Ojibwe, skills that made him an indispensable player in treaty negotiations in which character as well as language was essential.
  • Marvel Jackson Cooke (1901-2000) broke both the color and the gender barrier as a journalist and political activist whose life and work spanned the 20th Century.   In some ways she also broke a geographic challenge as the first African American child born in Mankato. As a young girl Marvel’s family moved to the Prospect Park neighborhood in Minneapolis where she was the first African American child enrolled at Sydney Pratt School. Later she attended the U of M, one of five African Americans who graduated with the Class of 1925. Soon after graduation she moved to Harlem where she found work as an editorial assistant for W.E.B. DuBois at The Crisis, the national publication of the NAACP.   Thus began an incredible life that included her brief engagement to Roy Wilkins, a lifetime of investigative reporting, and a summons to testify at the McCarthy hearings.
  • Nellie Stone Johnson (1905-2002) was a union and civil rights leader and subject of a recent Minnesota History Theatre. The production, affectionately entitled “Nellie” drew huge crowds.
  • Renowned as a trial lawyer, Fredrick McGhee (1861-1912) was the first African American admitted to practice law in Minnesota. Known to be a force in the courtroom McGhee was one of the founders of St. Peter Claver Church. He also worked with W.E.B. DuBois, founder of the Niagara Movement, forerunner of the NAACP.
  • George Morrison (1919-2000) who is an internationally recognized artist celebrated in the 2015 major exhibition mounted by the Minnesota Historical Society.
  • One of the state’s most popular African American heroes is Kirby Puckett (1960-2006), the iconic hero who led the Twins to the World Series not once but twice. Echoes of “k-i-r-by p-u-c-k-e-t-t” still resonate midst the ruins of The Dome. When glaucoma curbed his career Puckett retired from playing but continued with the Twins as Executive Vice President, a role in which he continued as an active and visible community leader.
  • Dred and Harriet Robinson Scott, legends in the history of emancipation, lived as slaves at Fort Snelling. the lives of both are recorded in MNOpedia. The struggle for justice is memorialized in the Dred Scott Decision that led directly to the beginning of the Civil War.
  • It was the racial prejudice she experienced as a realtor that led Lena Olive Smith (1885-1966) to a career as an attorney. As a graduate of Northwestern College of Law (1921, she was for many years the only African American woman practicing law in the Twin Cities. She is credited with helping end the segregation of African American audiences at area theaters, with prosecuting police brutality and for the NAACP protest of the U of M’s showing of Birth of a Nation.
  • African American superstar Marcenia Lyle (Toni) Stone was the first female professional baseball player in the Negro Major League; Stone also played for the Indianapolis Clowns, a Negro Major League Team. The Great American History Theater celebrated the Toni Stone story in a world premiere production of Tomboy Stone in 1993.
  • John Francis Wheaton (1866-1922) was elected by white voters of the Kenwood neighborhood to serve as the first African American to serve in the Minnesota Legislature (1898).   A native of Hagerstown, Maryland, Wheaton migrated to Minnesota where he put himself through the U of M law school by working as a hotel waiter and railroad porter. Wheaton was the first African American to graduate from the U of M law school, and only the fourth to earn a U of M degree.
  • The name of Roy Wilkins (1901-1981) who spent his early years in St. Paul is best known to Minnesotans because of the St. Paul civic center that honors his name. The honor is bestowed on Wilkins because of his lifetime of leadership in the African American community and the civil rights movement.   After graduating from the University of Minnesota in 1923 Wilkins worked as a social worker in Kansas; his leadership in the NAACP led to his appointment as W.E.B. DuBois’ successor as editor of The Crisis, the national publication of NAACP. From there Wilkins moved up the ranks to serve as Executive Director of NAACP, a position in which he immersed himself in legal action, the effects of which changed the nation’s laws. Among Wilkins’ countless tributes is the Presidential Medal of Freedom, the nation’s highest civilian honor, bestowed in 1967 by President Lyndon Johnson.

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Articles in MNOpedia also chronicle events that reflect the times and tell the stories of the African American experience in Minnesota.

  • One article I particularly enjoyed is the story of the “Journeymen Barbers.” One of the fascinating notes in this article is the description of the ways in which these African American men played a role in passage of Minnesota’s Sunday closing law in 1894. The Journeymen also worked for passage of the nation’s first barber licensing laws. The Journeymen barbers union continued until 1980 when the United Food and Commercial Workers Union assumed jurisdiction over union barbers.
  • The story of the Sixteenth Battalion of the Minnesota Home Guard will capture the attention of students young and old.   A century ago the U.S. military was segregated in practice, racist in its recruiting. African American Minnesotans petitioned then Governor J.A.A. Burnquist to form an all-African American battalion of the Minnesota Home Guard.   The MNOpedia article offers a great summary of this unique story – the bibliography suggests a wealth of resources that will illuminate the lives and contributions of African American military volunteers a century ago.
  • “Black Suffrage in Minnesota” is an article that traces the story of abolition as it unfolded in Minnesota – a development that did not follow the Southern path. After the Constitutional Convention of 1857 Minnesota politicians were slow to take bold action, supporting Lincoln’s emancipation policy but reluctant to expand the rights of African Americans.   Ultimately, Minnesota joined Iowa as one of just two Northern states to call for suffrage on the national ballot in 1868. Iowa and Minnesota eventually become the first two post-Civil War states in the North whose electorate approved Black voting when both Houses voted to ratify the Fifteenth Amendment which finally passed in 1870.

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MNOpedia is designed and supported by Minnesotans to tell the unique stories of Minnesotans with every Minnesotan. February is longer than usual this year, a quadrennial opportunity to spend those extra hours learning and sharing stories about African American places, people, events and things with Minnesota ties.

 

 

Polanie Club archives tell stories of Polish women in Minnesota

A few years ago I was introduced to, intrigued by – and soon wrote about – the Polanie Club, a Northeast Minneapolis organization founded in 1927 by twelve women of Polish descent. (https://marytreacy.wordpress.com/tag/polanie-club/) I enjoyed learning about the ongoing work of the organization and have followed the organization ever since.

The stated mission of the Polanie Club was to preserve and broaden knowledge of Polish culture while encouraging local Polish residents to pursue higher education. The work of the women of the Polonai Club has been bold and enduring. Members of the Polanie Club have sponsored scholarships, published books of fiction and nonfiction and a cookbook of Polish recipes which turned out to be a successful fundraiser for the organization.

Thus I was concerned to learn recently that the Polanie Club will soon dissolve. The membership – and thus the energy of the organization – is waning.

The really good news is that the archives of the Polanie Club, an incredible treasure trove of local, ethnic and women’s history, will remain an accessible and curated resource for scholars and anyone who has an interest in the history and stories of Polish immigrants. The Polanie Club archives will become part of the Immigration History Research Center collection at the University of Minnesota Libraries.

As a complement to the IHRC archives, the Minneapolis History Collection will continue to curate the files of the Polanie Club. That collection includes information about programs from the 1930’s through the 1960’s as well as various clippings about activities, publications and news of the Club. These files supplement, or may on occasion duplicate, the U of M archival collection.

The official archives at the Immigration History Center, supplemented by the materials at the Minneapolis History Collection, will provide a robust history of this unique organization. Appreciation is due to the members and leaders of the Polanie Club who have preserved the record and who will now share their history for posterity.

Hispanic Heritage Month – Resources for the Armchair Learner

Though I have pretty much given up  hope of mastering the Spanish language that only fuels my hope to learn much more about the heritage of my neighbors.  Hispanic;Latino  Heritage Month seems aa good time to focus on a huge gap in my knowledge.  Hispanic Heritage Month, September 15-October 15 seem a good time to focus on a huge gap in my knowledge.  Some of the resources I’ve found might prove useful to others whose formal education pre-dates modern times:

First of all, I have always been confused about the terms.  Knowing more about the commemoration helps.  September 15 is the first day of the celebration because it is the anniversary of independence of five Latin American countries that declared their independence in 1821:  Costa Rica, El Salvador, Guatemala, Honduras and Nicaragua.  Mexico (September 16), Child (September 18) and Belize (formerly British Honduras (September 21).

In 1988 Congress passed a resolution calling on Americans, especially educators, to observe National Hispanic Heritage Month.  President Johnson declared a week which was expanded by President Reagan to a month.

In our community signs of Hispanic Heritage Month are ubiquitous.  Libraries and schools, universities, nonprofit agencies, the media, churches, health care providers and merchants will be taking note.  My emphasis is on digital resources accessible to anyone planning programs or promotions – or to individuals who just want to learn.

As Hispanic Heritage nears, I have just begun to explore the possibilities for armchair learning.  A quick overview is enough to get me excited the rich resources at my fingertips.  The possibilities are endless as these rich resources offer an overwhelming wealth of possibilities:

For starts, the U.S. Census Bureau has tons of data that reflect the most recent stats on people of Hispanic heritage living in the U.S. http://www.census.gov/newsroom/releases/archives/facts_for_features_special_editions/cb13-ff19.html

Increasingly the rare treasures of the Library of Congress are accessible online:   http://hispanicheritagemonth.gov/index.html

The Minnesota Humanities Commission Voices from the Latino Community project offers close-to-home stories of Hispanic communities in Minnesota:  http://www.minnesotahumanities.org/video/Clac.cfm

The Smithsonian Latino Center offers online access to a vast selection of digital resources.    Resources include a virtual museum and a virtual gallery. http://latino.si.edu

The Hispanic Culture Online is a potpourri of everything from interviews to language lessons. http://www.hispanic-culture-online.com/#axzz2eKSOD5cz

This is the proverbial tip of a grand iceberg.  There’s lots more to be listed but I’m eager to start the linking/learning adventure.

 

 

 

 

 

 

 

Digital Directories Tell the Minneapolis Story

More open doors to learning – and endless armchair meanderings – from Special Collections at the Minneapolis Central Library.   I know because I have been lost for far too long now in the digital collection of Minneapolis City Directories, now accessible online covering the years 1858-1917.  The collection is accessible remotely, free of charge, no library card necessary.

The expanded access to this treasure trove of local history is made possible in parat  by donations from the former Professional Librarians Union of Minneapolis and a grant from the Minnesota Legacy program..

Cautionary note #1  Don’t let the pedantic title be a turn down – never judge a directory by its title.  These directories are rich with magnificent ads, beautifully engraved and otherwise illustrated attention grabbers, many promoted by enterprises that remain today’s directories.  There is also a wealth of information about city government and services as well as addresses and occupations of city residents.

Cautionary note #2:  Approach your armchair perusal of the directories with an open schedule.  It is absolutely captivating – a joy to explore, especially when it’s displayed  at your leisure and you have time to follow your browsing whim!  Great for genealogists, local historians, attorneys  and any Minneapolitan with a whit of curiosity about the City.

Kudos to Special Collections for their continued efforts to digitize and otherwise expand access to the Library’s holdings – great for scholars and the rest of us!

Information – The Key Ingredient to Solving the Problem of Hunger in America

 

The buffalo meat aphorism applies – the more you chew, the bigger it gets.

Statistics abound.  We know there are people in every community who are hungry.  We think of children going to bed hungry, or unable to learn because they have had no breakfast, or not growing strong bodies not because of genetics but because of poor tutrition.  We think of elderly persons who have to choose between food and meds, or who have no transportation to get to the grocery story or the food shelf.  We think of parents working two and three shifts to fee their families.

And then we think about what we can do.  And many of us do lots.  We support the local food shelf with food and funds.  We volunteer for Meals-on-Wheels and the food shelf.  We support the food drive, the Walk to End Hunger, and we’re working to get ready for FoodShare month coming in March.

Still, we know in our hearts that hunger is one social issue that can be solved.  We just do not know how to frame, much less solve, the issue.  It’s the buffalo meat conundrum.  In my humble opinion, it’s not a lack of political will, but of complexity, unbridled political forces, and the difficulty of identifying the thread of domestic hunger midst the tangle of forces within which it is trapped.

President Obama put a name on some of the entanglements:

Speaking of income disparities, he said: “For me the people, understand that our country cannot succeed when a shrinking few do very well and a growing many barely make it.”

He spoke, too, of the limits of the social safety networks: “We remember the lessons of our past, when twilight years were spent in poverty and parents of a child with a disability had nowhere to turn.  We do not believe that in this country freedom is reserved for the lucky or happiness for the few.  We recognize that no matter how responsibly we live our lives, any one of us at any time may face a job loss or a sudden illness or a home swept away in a terrible storm.”

He spoke of living wages, “We know that America thrives when every person can find independence and pride in their work, when the wages of honest labor will liberate families from the brink of hardship.” 

The President sets a tone that is emphatic and bold.  It’s up to an informed public, advocacy groups and elected officials to break that down into doable programs.

At the top of my list, as usual, is the imperative of transparency.   For starts, the main reason we don’t understand the symbiotic relationship between the Farm Bill and hungry Americans is that we can’t fathom the depths of the legalese.

If we know more about the use of public funds we will better understand the many tools we have to cope with hunger.  Of course we need to take care of people in need today, but we should not allow ourselves to stop digging deeper into knowing more – not just how many people are hungry, but why?

What is our food and nutrition research agenda?  Who is “discovering the facts?”

Who pays for the research?

Who is speaking to Congress? To the State Legislature?

How much of our food dollar goes for advertising? Lobbying?

Why are the elderly going hungry – is it shame, transportation, economics or is it the allocation of SNAP funds?

To what extent is hunger a “women’s issue?

To what extent are the issues of immigration and hunger related?

How are issues of hunger and the environment related?

Where do food co-ops fit in?

What are “competitive foods” and who has a stake in the regulation?

Who decides the ever-changing food pyramid?

Bottom line, hunger in this nation of plenty is one of the most complex issues on our endless banquet of solvable problems.  Thinking systemically about hunger is a powerful mental exercise that requires access to information that is current, accurate, impartial and understandable.  The conversation about hunger in America must reflect the perspectives of many forces – a challenge in a nation divided.

Still, it is only informed systemic thinking, putting hunger and the right to food in context, that we as a nation or a community will solve what is, in the end, a solvable problem.